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Unbelievers Will See the Divine Punishment and the Beginning of their Pains

By: Ayatullah Shaheed Dastghaib Shiraazi
Whereas the questioning in grave will make a believer happy, as it will herald an era of eternal happiness for him, the same questioning will for the faithless turn out to be the start of misfortune and torture. The very arrival of angels will terrorize the deniers. It is mentioned in narrations that the frightening angels will threaten the kafirs in a terribly harsh tone. Flames will be leaping out from their eyes. Their hair will be very long, dragging on the ground. These are the angels who will approach the denier and this is why they are named 'Munkar and Nakeer' (the abhorring ones).

The Disbeliever Will Fail To Reply All Questions
A man had passed his entire life without any though of God and who never cared to know his Lord Creator. It can be well imagined what he will face. He will be asked about his God. But he had worshipped (was mad after) only money and wealth. He was devoted only to name and fame. He longed for only leadership. He had nothing to do with the Lord of the worlds. So he will tremble and shiver in such a way that he will not be able to reply any question. Some of such fellows will reply rightly about God but they will fail to reply regarding the Holy Prophet. Some will be unable to reply rightly about all the true belief. Some who will reply rightly about beliefs will fail in the questioning about their deeds and actions.

There Will Be Questioning About Deeds Too
It is mentioned in 'Beharul Anwaar' vol. 3 that a man was questioned about his beliefs in the grave. He gave correct replies. Then only one question was put to him: Do you remember that on such day you had seen that a person was being oppressed but you did not go to help him. You saw that his honor was being trampled upon and his wealth was being grabbed. You were in a position to help him but you did not do so. That fellow kept mum and did not give any reply. (Do remember that it is one of the obligatory duties of every faithful Momin to help the oppressed persons). As he failed in fulfilling his responsibility in this respect, the angels told him: A punishment of a hundred lashes has been ordered for you. Then they inflicted the first lash which filled his grave with fire. Yes, this is the punishment of giving up an obligatory duty or deed.
The aim is that you should not say that all your deeds are good and that there is not risk or danger. Suppose your beliefs are true and you leave the world with the same beliefs in your heart. But then what about your deeds? Can you say that you have made no fault?
The Masoom (a.s.) complains: 'Abkee….' (I am weeping remembering the questioning by Munkar and Nakeer in the grave). Then who are we?

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