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Personality of Man Due To His Spirit or Soul (Rooh)
By: Ayatullah Shaheed Sayyid Abdul Husain Dastghaib
In short, thinking over this verse and many other ayats, it is clearly understood that human soul is a reality which is different from body. There surely is a connection between the spirit and the body. Soul governs the body through intention and intelligence and manages the latter's affairs. In fact, a man's personality belongs to his or her soul and not to the body which ends with death. (Every movement comes to end and body turns into a heap of dust). Following the disintegration of its parts, the body becomes dust. Man's reality and personality or individuality is his spirit which survives even after man's death and lives either in permanent happiness or eternal trouble depending on his pre-death intentions and performance, having nothing to do with the condition of his or her earthly (worldly) body. This is a universal truth.
Islamic scholars have, in order to prove that soul is something different from body and that it does not vanish due to death and that the rules governing it are different, put forth many arguments and logical evidences. But, after the presentation of the Word of God and the hadiths and statements of the holy Prophet and pious Imams (a.s.) there is no need of reiterating the said scholarly statements. This issue is now brighter than sun for us.
Paradise In Barzakh For The Satisfied Soul
One of the Barzakh related verses in the Holy Quran are the last ayat of Surah Al-Fajr: “Ya Aliutahann…Jannatee” (Surah Fajr: 89 V: 27-29). In this verse the satisfied soul is being addressed at the moment of death: “Enter My Paradise.” It has been explained as the paradise in Barzakh. Similarly it is said: “Join and enter the group of My servant” (meaning: Fee Muhammad Wa Aalihi). There are other verses also hinting at heaven and hell in Barzakh but what we have said is enough. (Ayatullah Dastgaib (r.a.), the martyr of alter, had explained these verses in dept which has been published in Nafs-e-Mutmainnah).
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