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The Subjects of the Poems of the Shi‘ah Poets
By: Ghulam-Husayn Muharrami
The Shi‘ah poets have recited poetry in various arenas and diverse themes, which may be classified into the following:
1. Argumentation against the Usurpers of the Ahl al-Bayt’s (‘a) Rights
The Shi‘ah poets and orators, believing in the guardianship {wilayah} of ‘Ali (‘a) and his progeny, spoke out immediately after the event of Saqifah and the oppression against ‘Ali (‘a), defending the right of the Imam and trying to describe the course the Holy Prophet (S) specified with respect to the Imamate and guardianship through the language of poetry. In this regard, it was known that Kumayt al-Asadi was the first to open the gate of argumentation for the Shi‘ah poets.
‘Allamah Amini attributes this fact to Jahiz and then continues thus: Long before the fetus of Kumayt was to be formed, a number of the great sahabah and tabi‘un such as Khuzaymah ibn Thabit Dhu’sh-Shahadatayn, ‘Abd Allah ibn al-‘Abbas, Fadhl ibn al-‘Abbas, ‘Ammar ibn Yasir, Abu Dharr al-Ghiffari, Qays ibn Sa‘d al-Ansari, Rabi‘ah ibn Harith ibn ‘Abd al-Muttalib, ‘Abd Allah ibn Abi Sufyan ibn Harith ibn ‘Abd al-Muttalib, Zafar ibn Zayd ibn Hudhayfah, Najashi ibn Harith ibn Ka‘b, Jarir ibn ‘Abd Allah Bajli, and ‘Abd Allah ibn Janbal had defended the right of the Commander of the Faithful (‘a) through their poems.[27][679]
Among the first persons to have recited poetry in defence of ‘Ali (‘a) was ‘Abd Allah ibn Abi Sufyan ibn Harith ibn ‘Abd al-Muttalib. Shaykh al-Mufid says, “When the Prophet (S) passed away, ‘Abd Allah ibn Abi Sufyan was not in Medina. When he arrived in Medina, I saw that the people had pledged allegiance to Abu Bakr. As such, he stood at the middle of the mosque and recited this poem:
ãÇ ßäÊ ÇÍÓÈ Ãä ÇáÃãÑ ãäÑÝ Úä åÇÔã Ëã ãäåÇ Úä ÃÈí ÍÓä!
ÃáíÓ Çæáì ãä áì áÞÈáÊßã æ ÃÚáã ÇáäÇÓ ÈÇáÞÑÂä æ ÇáÓää¿
I did not imagine that they would take away the matter of caliphate from the Banu Hashim and among whom from Abu’l-Hasan (‘Ali)!
Is he not the first person to pray toward your qiblah and the most learned of people about the Qur’an and the Sunnah?[28][680]
Similarly, a number of other Hashimite poets from among the sahabah and tabi‘un had also recited poetry in defence of the right of ‘Ali (‘a). For instance, while reciting poetry Fadhl ibn al-‘Abbas has thus said:
ÇáÇ Çä ÎíÑ ÇáäÇÓ ÈÚÏ ãÍãÏ æí ÇáäÈí ÇáãØÝì ÚäÏ Ðí ÇáÐßÑ
æ Çæá ãä áøی æ äæäÈíå æ Çæá ãä ÇÑÏì ÇáÛæÇÉ áÏì ÈÏÑ
Be aware that the best of people after Muhammad in the sight of God is the successor of Prophet al-Mustafa (S).
He is the first performer of prayer, the brother of the Prophet, and the first person to drive away the tyrants in (the Battle of) Badr.[29][681]
Mughayrah ibn Nawfal ibn Harith ibn ‘Abd al-Muttalib addressed the supporters of the Commander of the Faithful (‘a) during the Battle of Siffin and poetically said:
Ýíßã æí ÑÓæá Çááå ÞÇÆÏßã æ åÑå æ ßÊÇÈ Çááå ÞÏ äÔÑÇ
Among you is the successor of the Messenger of Allah (S)—your commander—and his son-in-law, and the Book of Allah is scattered.[30][682]
Fadhl ibn al-‘Abbas ibn ‘Utbah ibn Abi Lahab has been one of the famous poets at the end of the first century AH. Ibn ‘Abd Rabbih has narrated: “When Walid ibn ‘Abd al-Malik was circumambulating {tawaf} the Ka‘bah, Fadhl ibn al-‘Abbas was reciting this poem while getting water from the well of Zamzam:
íÃíåÇ ÇáÓÇÆá Úä Úáíø ÊÓÃá Úä ÈÏÑò áäÇ ÈÏÑíøò
ãõÑóÏøóÏò Ýí ÇáãÌÏ ÇÈØÍí ÓÇÆáÉò ÛÑøå ãÖíøò
O he who is asking from ‘Ali! You are asking from the moon of Banu Hashim and the one present at the Battle of Badr.
Are you doubtful in praising the greatness of the ‘abtahi’ man, or asking about his precedence in Islam?[31][683]
Among the first persons to have recited poetry in defending the right of the Commander of the Faithful ‘Ali (‘a) was a woman named Umm Mastah ibn Athathah. Historians have narrated, thus: After Abu Bakr and ‘Umar treated ‘Ali harshly to acquire his allegiance by force, Umm Mastah came to the mosque, stood in front of the grave of the Prophet and recited this poem:
ÞÏ ßÇä ÈÚÏß ÇäÈÇÁ åäÈËÉð áæ ßäÊ ÔÇåÏåÇ áã ÊßËÑ ÇáÎØÈ
ÇäÇ ÝÞÏäÇß ÝÞÏ ÇáÃÑÖ æ ÇÈáåÇ ÝÇÎÊá Þæãß ÝÇÔåÏåã æ áÇ ÊÛÈ
After you, an event and differences have occurred that would never happen if you were present.
We lost you just as the soil would lose water. Your community is going astray. Be witness and neglect not.[32][684]
Among the poets who used to engage in argumentation and defend the right of ‘Ali (‘a) was the great Arab poet and man of letter, Abu’l-Aswad Daw’ili who lived in Basrah at the place of the tribe of Banu Qashir that were sympathetic to ‘Uthman ibn ‘Affan. None of them could surpass Abu’l-Aswad in speech. So, they instead persecuted and harassed him, throwing stones at his house every night. He gave this reply to them:
íÞæá ÇáÃÑÐáæä ÈäæÞÔíÑ ØæÇá ÇáÏåÑ áÇ ÊäÓì ÚáíøÇð!
ÝÞáÊ áåã æ ßíÝ íßæä ÊÑßí ãä ÇáÃÚãÇá ãÝÑæÖÇð ÚáíøÇð¿
ÃÍÈ ãÍãÏÇð ÍÈøÇð ÔÏíÏÇð æ ÚÈÇÓÇð æ ÍãÒÉ æ ÇáæíøÇð
Èäí Úã ÇáäÈí æ ÇÞÑÈíå ÃÍÈ ÇáäÇÓ ßõáåã ÅáíäÇ
ÝÇä íß ÍõÈøõåã ÑÔÏÇð ÇÈå æ áÓÊ ÈãÎØìÁ Çä ßÇä ÛíÇð
åã Çåá ÇáäíÍÉ ÛíÑ Ôß æ Çåá ãæÏÊí ãÇ ÏãÊ ÍíøÇð
ÑÇíÊ Çááå ÎÇáÞ ßá Ôì åÏÇåã æÇÌÊÈی ãäåã äÈíøÇð
æ áã íÎ ÈåÇ ÇÍÏÇð ÓæÇåã åäíÆÇð ãÇ ÇØÝÇå áåã ãÑíøÇð
The vile people such as Banu Qashir say, “With the passage of time, why have you not forgotten ‘Ali?”
I said to them, “How could I abandon deeds that are incumbent upon me?”
I love Muhammad so much, and ‘Abbas, Hamzah and the successor {wasi} (i.e. ‘Ali) as well.
The cousins and nearest of kin of the Prophet are the most beloved of people for me.
If love for them is guidance, I have attained it then, and if this love is useless, then I have lost nothing.
Undoubtedly, they are the people of admonition and my beloved ones so long as I live.
I regard God as the Creator of everything. He has guided them and appointed the Prophet from among them.
Except them, nobody is worthy of it. May this God’s choice of them be pleasant![33][685]
This continued until finally, at the end of the Umayyad rule, great and famous poets such as Kumayt al-Asadi, Kuthayyir ‘Azzah and Sayyid Humayri who thawed themselves in the guardianship {wilayah}, have recited more poems in defense of ‘Ali’s (‘a) right.
2. The Shi‘ah Poets’ Confrontation with the Umayyad and ‘Abbasid Poets
The second subject about which Shi‘ah poets have recited poetry is the poems they have composed to counter the Umayyad and ‘Abbasid poets. After 35 AH when ‘Uthman ibn al-‘Affan was murdered, the Umayyads used to utilize the weapon of poetry to attain their wicked objectives and incite people against the Commander of the Faithful (‘a).
Among those who had recited poetry against the Imam was Walid ibn ‘Uqbah, maternal brother of ‘Uthman, who has been described by the Qur’an as fasiq {transgressor}.[34][686] He had accused Banu Hashim, the head of which was ‘Ali (‘a), of killing ‘Uthman, saying:
Èäì åÇÔã ÑÏæÇ ÓáÇÍ ÇÈä ÇÎʘã æ áÇ ÊäåÈæå áÇ ÊÍá äåÇÆÈå
Èäì åÇÔã ßíÝ ÇáåæÇÏÉ ÈíääÇ æ ÚäÏ Úáì ÏÑÚå æ äÌÇÆÈå
Èäì åÇÔã ßíÝ ÇáÊæÏÏ ãäßã æÏã ÇÈä ÇÑæì Ýíßã æ ÍÑÇÆÈå
O Banu Hashim! Return the weapon of your maternal cousin and do not usurp his property as his property is not lawful for you.
O Banu Hashim! How could harmony be established between you and us while the chain mail and camels of ‘Uthman are with ‘Ali?
O Banu Hashim! How could I accept your friendship while the spears of Ibn Arwa (‘Uthman) are with you?[35][687]
Then, ‘Abd Allah ibn Abi Sufyan ibn Harith ibn ‘Abd al-Muttalib answered him, saying thus poetically:
ÝáÇÊÓÃáæäÇ ÓíÝßã Çä ÓíÝßã ÇÖíÚ æ ÇáÞÇå áÏì ÇáÑæÚ ÇÍÈå
æ ÔÈåÊå ßÓÑì æ ÞÏ ßÇä ãËáå ÔÈíåÇð ÈßÓÑì åÏíå æ ÖÑÇÆÈå
ãäÇ Úáíøñ ÇáÎíÑ ÇÍÈ ÎíÈÑ æ ÇÍÈ ÈÏÑ íæã ÓÇáÊ ßÊÇÆÈå
æ ßÇä æáì ÇáÃãÑ ÈÚÏ ãÍãÏ Úáíø æ Ýí ßá ÇáãæÇØä ÇÍÈå
æí ÇáäÈí ÇáãØÝì æ ÇÈä Úãå æÃæá ãä áì æ ãä áÇä ÌÇäÈå
You may not get your sword from us because when its owner was frightened, he threw it and it was lost.
You likened him to Khosroe, and in fact he was like him. And his horses and properties were like that of his (Khosroe).
‘Ali, the good, is from us; the victor of Khaybar and Badr when the hostile army came.
‘Ali is the one vested with authority after Muhammad and the companion of the Prophet in all the wars.
He is the successor of Prophet al-Mustafa and his cousin. He is the first person to perform prayer and the one who is so well-mannered.[36][688]
Walid ibn ‘Uqbah composed his next poem against the Commander of the Faithful (‘a) when he wrote a letter to his brother, ‘Umarah ibn ‘Uqbah who was then living in Kufah, inciting him to be inimical to the Imam, saying thus:
Çä íß Ùäøí Ýí ÚãÇÑÉ ÇÏÞÇð íäã æ áÇ íØáÈ ÈÐÍá æ áÇ æÊÑ
íÈíÊ æ ÇæÊÇÑ ÇÈä ÚÝÇä ÚäÏå ãõÎíãÉð Èíä ÇáÎæÑäÞ æ ÇáÞÑ
ÊãÔì ÑÎìø ÇáÈÇá ãÊÔÒÑ ÇáÞæì ßÇäß áã ÊÓãÚ ÈÞÊá ÇÈì ÚãÑ
ÇáÇ Åöäøó ÎíÑ ÇáäÇÓ ÈÚÏ ËáÇËÉ ÞÊÈá ÇáäÌíÈì ÇáÐí ÌÇÁ ãä ãÑ
If my guess is ever correct about ‘Umarah, he is sleeping and does not take revenge!
He is sleeping comfortably while the murderers of ‘Uthman are near him encamping between the Khawarnaq {magnificent building} and the Palace!
He is walking with a peace of mind and sound body, as if he has not heard of the killing of Abu ‘Amru (‘Uthman).
Be aware that the best of people after the three persons[37][689] is the one who has been killed by the ‘tajibi’ who came from Egypt.[38][690]
Then, Fadhl ibn al-‘Abbas ibn ‘Abd al-Muttalib replied to him reciting thus:
ÃÊØáÈ ËÇÑÇð áÓÊ ãäå æ áÇáå æ ãÇáÇÈä ÐßÑÇä ÇáÝæÑì æ ÇáæÊÑ
ßãÇ ÇÝÊÎÑÊ ÈäÊ ÇáÍãÇÑ ÈÇãøåÇ æ ÊäÓì ÇÈÇåÇ ÅÐÇ ÊÓÇãì Çæ áæÇáÝÎÑ
ÇáÇ Çä ÎíÑ ÇáäÇÓ ÈÚÏ äÈíåã æí ÇáäÈí ÇáãØÝì ÚäÏ Ðí ÇáÐßÑ
æ Çæá ãä áì æ ÝæäÈíøå æ Çæá ãä ÇÑÏì ÇáÛæÇÉ áÏì ÈÏÑ
Are you taking revenge for a person who has no relationship with you? Ibn Dhakran Safuri is one thing while taking revenge for ‘Uthman is another.
You can still remember that you were suffering from poverty, he forgot the father of his donkey while taking pride in the mother of his horse.
Be aware that the best of people after the Prophet in the sight of God is the successor of Prophet Mustafa.
He is the first to have performed the prayer, the brother of the Prophet, and the first person to have driven away the oppressive contingent in (the Battle of) Badr.[39][691]
Sometime during the Battle of Jamal when the supporters of the Umayyads and the so-called ‘Uthmanis were reciting rajaz-metered[40][692] verses in affirming their movement and inciting their supporters, the companions of the Commander of the Faithful (‘a) were also answering them in return. Among these persons were ‘Ammar ibn Yasir and Malik al-Ashtar. For example, some members of the tribe of Banu Ḍabbah who had surrounded the camel of ‘A’ishah would take the reins of camel and would be killed. The last person to have taken the bridle of camel said, thus:
äÍä Èäæ ÖÈøÉ ÃÍÇÈ ÇáÌãá ääÚì ÇÈä ÚÝøÇä ÈÇØÑÇÝ ÇáÇÓá
ÑõÏøæÇ ÚáíäÇ ÔíÎäÇ Ëã ÈÌá
We are the Banu Ḍabbah, supporters of (the Army of) Jamal, and are taking ‘Uthman’s revenge with our spears.
Return to us our sheikh in safety.[41][693]
Malik al-Ashtar rushed to confront him and said, thus:
ßíÝ äóÑõÏøõ äÚËáÇð æ ÞÏ ÞÎá ÓÇÑÊ Èå Ãõãøõ ÇáãäÇíÇ æ ÑóÍóá
How could we return Na‘thal (‘Uthman) while he is enshrouded, swords having penetrated his body, and is dead?!
Then, Malik al-Ashtar gave a strike to him and killed him.[42][694]
During the Battle of Siffin, due to the prolongation of the battle, in addition to military combat and confrontation, there was also confrontation in poetry in its broadest sense between the two belligerent armies. Nasr ibn Muzahim has mentioned great poets such as Malik al-Ashtar, Khuzaymah ibn Thabit, Fadhl ibn al-‘Abbas, Qays ibn Sa‘d ‘Udayy ibn Hatam, ‘Amru ibn Hamq al-Khaza‘i, Hujr ibn ‘Udayy al-Kindi, Nu‘man ibn ‘Ajlan al-Ansari, Muhammad ibn Abi Sabrah Qurayshi, Mughayrah ibn Harith ibn ‘Abd al-Muttalib, Jundab ibn Zuhayr, Abu Zubayd at-Ta’i, Ahmar (an Iraqi poet), Abu Habbah ibn Ghuzayyah al-Ansari, and others who had recited poetry in countering the poets of the people of Sham. The Commander of the Faithful (‘a) himself had been giving replies to individuals such as ‘Amr ibn al-‘As.
Ibn Abi’l-Hadid thus says: “Najashi was one of the Iraqi poets in (the Battle of) Siffin who had been ordered by ‘Ali to confront the poets of the people of Sham such as Ka‘b ibn Ju‘ayl and others.”[43][695]
Summary
The Shi‘ah poets had recited poetry in various arenas:
1. Argumentation: After the event of Saqifah, the truth-speaking Shi‘ah poets spoke out in defense of the Commander of the Faithful’s (‘a) right, among whom were the leading orators of the Banu Hashim such as ‘Abd Allah ibn Abi Sufyan ibn Harith ibn ‘Abd al-Muttalib and Mughayrah ibn Harith ibn ‘Abd al-Muttalib.
2. Confronting the Umayyad and ‘Abbasid poets: After ‘Uthman’s murder in 35 AH, the Umayyads used to recite poetry against the Commander of the Faithful (‘a). From then on, the Shi‘ah poets responded through poetry.
For example, during the Battle of Siffin there was also a battle of poetry between the two warring parties.
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