Imam Baqir (as) and his forty discourses

Compiled by: Shaykh Mohammad Ishtihardi
The Seventh Infallible Imam Mohammad Baqir (as)
Name: Mohammed Ibn Ali (as)
Title: Baqir
Sub Title: Abu Ja’far (as)
Father: Imam Zain Ul Abideen (as)
Mother: Fatima Bint Hassan (as) Thus he is the descendent of Bani Hashim both from the paternal & maternal sides.
Time & Place of birth: The 1st of Rajab or the 3rd of Safar, 57th Hijrah, in Medina.
Time & Place of martyrdom: Monday the 7th of zilhijah 114 Hijrah at the age of 57 years. Was poisoned & martyred, at behest & order of Hasham bin Abdul Malik, in Medina.
Holy Grave In Janat ul Baqi, graveyard of Medina.
The Duration of life: three years, six months & ten day .along with his grandfather Imam Hussain (as)
(2) Thirty four years & fifteen days at the service of his father Imam Sajjad (as)
(3) Period of his own Imamate was Nineteen years, ten months & twelve days he, During this age in which the Bani Omaiyed & Bani Abbas were at war & confrontation, he made good of the chance to the maximum in connection with training of pupils & students & the consolidation & expansion of Shiite school & bringing about cultural revolution.

Forty Traditions from Imam Mohammad Baqir (as)
ÇÑÈÚæä ÍÏíËÇ
Úä ÇáÇãÇã ãÍãÏ ÇáÈÇÞÑ Úáíå ÇáÓáÇã
1. The one who goes to an oppressor & tyrant ruler & Instructs him to acquire piety & scares him & admonishes, preaches, & exhorts him he would have a reward similar & equivalent to both weighty beings the mankind & the Jinn & the similar (quantity) of their good deeds. 1
1- ãóä ãóÔی Çöáی ÓõáØÇäò ÌÇÆöÑò ÝóÃóãóÑóåõ ÈöÊóÞæóی Çááåö æóÎóæøóÝóå æóæóÚóÙóåõ¡˜Çäó áóåõ ãöËáõ ÃóÌÑö ÇáËøóÞóáóíäö ãöäó ÇáÌöäöø æóÇáÅäÓö æóãöËáõ ÃóÚãÇáöåöã . (ÈÍÇÑÇáÇäæÇÑ Ì75 375)
2. Islam is founded & based upon five things the maintaining of services & the giving out of alms & the Hajj of the House of Allah (kaabah) & the fasting of Ramadan month & the guardian ship of us the Ahle bait (Household of the Prophet (S)) So in four of those there exists excuse (leave & permission) But in (accepting & believing) guardianship no room for excuse or allowance has been given. And for the person who does not possess wealth, there exists no Zakat (alms giving) & the one who is devoid of wealth, does not have to perform Hajj.
And the one who is ill offers his prayers sitting & may not observe fast. Nonetheless, the guardianships is binding & obligatory while he is healthy or ill or whether he is rich & wealthy or possessing no wealth. 2
2- Èõäöíó ÇáÅÓáÇãõ Úóáی ÎóãÓò:ÅöÞÇãö ÇáøóáÇÉö¡æóÇíÊÇÁöÇáÒøó˜ÇÉö æóÍóÌöø ÇáÈóíÊö æóóæãö ÔóåÑö ÇáÑóãóÖÇäó¡ æóÇáæöáÇíóÉö áóäÇ Ãóåáö ÇáÈóíÊö¡ ÝóÌõÚöáó Ýí ÃóÑÈóÚóò ãöäåÇ ÑõÎóÉñ¡ æóáóã íõÌÚóá Ýöí ÇáæöáÇíóÉö ÑõÎóÉñ¡ãóä áóã íó˜õä áóåõ ãÇáñ áóã Êó˜õä Úóáóíåö ÇáÒøó˜ÇÉõ¡ æó ãóä áóã íó˜õä áóåõ ãÇáñ ÝóáóíÓó Úóáóíåö ÍóÌøñ¡ æóãóä ˜Çäó ãóÑíÖÇð óáøی ÞÇÚöÏÇð¡ æóÃÝØóÑó ÔóåÑó ÑóãóÖÇäó æóÇáæöáÇíóÉõ óÍíÍÇð ˜Çäó Ãóæ ãóÑíÖÇð Ãóæ ÐÇãÇáò ÃóáÇãÇáó áóåõ Ýöåóíó áÇ ÒóãóÉñ . (æÓÇÆá ÇáÔíÚå Ì1 14)
3. Allah revealed to Shuaib (as) I will chastise one hundred thousand persons out of your community, forty thousand of their evil & wicked ones & sixty thousands from the pious ones among them.'
So he said 'Oh lord, these (forty thousands) are the evil ones so what for these pious (are to be tormented')?
Thus Allah (SWT) revealed to him saying, 'for the reason that those pious ones coaxed & blandished the people of sin during their social inter courses they showed adaptability & sociability to the sinners And did not become angry with them for the sake of My anger & displeasure i.e. (they did not perform the duty of ordering the good deeds & forbidding the evils doings.) 3
3- ÃóæÍóی Çááåõ Åáی ÔõÚóíÈó Åöäøí ãõÚóÐöøÈñ ãöä Þõæãö˜ó ãöÆóÉó ÃóáÝò:ÃóÑÈóÚíäó ÃóáÝÇð ãöä ÔöÑÇÑöåöã æóÓÊøóíäó ÃóáÝÇð ãöä ÎöíÇÑöåöã¡ÝóÞÇáó: íÇÑóÈøó åÄáÇÁö ÇáÃóÔÑÇÑõ ÝóãÇ ÈÇáõ ÇáÃóÎÈÇÑö¿ÝóÃóæÍóی Çááåõ ÚóÒøóæóÌóáøó Åöáóíåö:ÏÇåóäõæÇ Ãóåáó ÇáãóÚÇöí Ýóáóã íóÛÖóÈõæÇ áöÛóÖóÈí . (ãÔ˜æÉ ÇáÇäæÇÑ 51)
4. The obedience of Imam following His recognition is the loftiest apex & peak & the most worthy of stations & the key to the religion, & gate way & door to the affairs & pleasure of the merciful (Allah).
Moreover, if a man keeps standing whole night for prayers & keeps on fasting during the day & gives out all his wealth as alms & perform Hajj all the years of his life and does not recognize the guardianship of the saint of Allah so as to love him & perform all his practices under his guidance & leadership, he does not have any right out of His rewards & he is not from among the faithfuls. 4
4- ÐöÑæóÉõ ÇáÃóãÑö æóÓóäÇãõåõ¡ æóÈÇÈõ ÇáÃóÔíÇÁö¡æóÑöÖی ÇáÑøóÍãäö¡ÇáØøÇÚóÉõ áöáÅãÇãö ÈóÚÏó ãóÚÑöÝóÊöåö ÃãÇ áóæÃóäøó ÑóÌõáÇð ÞÇãó áóíáóåõ æóÇãó äóåÇÑóåõ¡ æóÊóóÏøóÞó ÈöÌóãíÚö ãÇáöåö æóÍóÌøó ÌóãíÚó ÏóåÑöåö¡ æóáóã íóÚÑöÝ æöáÇíóÉó æóáöíøó Çááåö Ýóíõæó Çáöíå æóí˜õæä ÌóãíÚõ ÇóÚãóÇáöåö ÈöÏóáÇáóÊöåö Åöáóíåö ãÇ ˜Çäó áóåõ Úóáóی Çááåö ÍóÞøñ Ýí ËóæÇÈöåö æóáÇ ˜Çäó ãöä Ãóåáö ÇáÇíãÇäö . (æÓÇÆá ÇáÔíÚå Ì1 91)
5. And do know that you will not become our friend until (such time) that if all the inhabitants of your city collectively form this opinion about you & say 'Indeed you are a bad person'. This saying of them does not make you sorrowful & if they say ', Indeed you are a pious man' this does not make you glad. And but you compare yourself with the book of Allah.
So if you are the traverser of its way, pious in its pieties (wherever you are demanded & required to be pious), prone & inclined towards its persuasion, afraid of its Intimidation & threatening, so remain firm. And glad tiding for you because what they (people) say about you shall not harm you. 5
5- æóÇÚáóã ÈöÃóäøó˜ó áÇ Êó˜õæäõ áóäÇ æóáöíøÇð ÍóÊøی áóæöÇÌÊóãóÚó Úóáóí˜ó Ãóåáõ ãöÑö˜ó æóÞÇáõæÇ: Åöäøó˜ó ÑóÌõáõ ÓæÁò áóã íóÍÒõä˜ó Ðáö˜ó¡æóáóæÞÇáõæÇ:Åöäøó˜ó ÑóÌõáñ ÇáöÍñ áóã íóÓõÑøó˜ó Ðáö˜ó æóá˜öä ÇÚÑöÖ äóÝÓó˜ó Úóáی ˜öÊÇÈö Çááåö ¡ÝóÅä ˜õäÊó ÓÇáö˜Çð ÓóÈöíáóåõ ÒÇåöÏÇð Ýí ÊóÒåöíÏöåö ÑÇÛöÈÇð Ýöí ÊóÑÛöíÈöåö ÎÇÆöÝÇð ãöä ÊóÎæöíÝöåö ÝóÇËÈõÊ æóÃóÈÔöÑ¡ ÝóÅäøóåõ áÇ íóÖõÑøõ˜ó ãÇ Þöíáó Ýöí˜ó . (ÊÍÝ ÇáÚÞæá 284)
6. Suleman bin Khalid narrates Abi Jaffar Imam Mohammed Baqir said "May I not inform you about the Islam's principle, its derivative & its summit, apex & hump?' I said 'yes why not, I may lay my life for you.'
He said "However, its principle is service & its derivative is alm giving & its peak & summit is Jihad (holy war). Then he said', If you please I may inform you regarding the doors of beneficence.'
I said 'yes, I may lay my life for you.' He said ', .Fasting is a shield against (hell) fire & charity & dole removes & finishes sin, & so does the remembrance of Allah in the mid of night.6
6- Úóä ÓõáóíãÇäö Èäö ÎÇáÏò¡Úóä ÃÈí ÌóÚÝóÑò Úóáóíåö ÇáÓøóáÇãõ:ÞÇáó:ÃóáÇ ÇÎÈöÑõ˜ó ÈöÇáÅÓáÇãö Ãóáöåö æóÝóÑÚöåö æóÐöÑæóÉö ÓóäÇãöåö¿ ÞõáÊõ:Èóáی ÌõÚöáÊõ ÝöÏǘó.ÞÇáó:ÃóãøÇ Ãóáõåõ ÝóÇáøóáÇÉõ æó ÝóÑÚõåõ ÇáÒøó˜ÇÉõ æÐöÑæóÉö ÓóäÇãöåö ÇáÌöåÇÏõ¡Ëõãøó ÞÇáó :Åä ÔöÆÊó ÃóÎÈóÑÊõ˜ó ÈöÃóÈæÇÈö ÇáÎóíÑö ÞõáÊõ äóÚóã ÌõÚöáÊõ ÝöÏǘó ÞÇáó: Çáøóæãõ ÌõäøóÉñ ãöäó ÇáäøÇÑö¡æóÇáøóÏóÞóåõ ÊóÐåóÈõ ÈöÇáÎóØíÆóåö¡ æóÞöíÇãõ ÇáÑøóÌõáö Ýí ÌóæÝö Çááøóíáö ÈöÐö˜Ñö Çááåö . (Çæá Çá˜ÇÝی Ì2 23)
7. The person who serves Allah according to a religion so putting himself in great inconvenience & hardship for it & does not have (submit to) an Imam fixed by Allah then his endeavor is unaccepted (rejected). And he is a lost and gone astray, & wondering person in (a state of) perplexity. And Allah is the enemy of his practices. And his example is that of a sheep which has lost her shepherd & herd & remains wandering hither & tither, all the day long. Thereafter, when night falls she mistakenly joins a (different) herd whose shepherd is other than the shepherd of her own herd. After (the night) when the shepherd drives the herd she again gets astonished & perplexed not finding her own shepherd & herd & again starts the search for her own shepherd & herd. And (again) finds a shepherd with a herd (only) to mistakenly join it & the shepherd having seen her shouts at her asking her to go & join it's own herd since, she has lost her shepherd & herd. And she is amazed & at a loss to know what to do. She being afraid of the wolf is running this way & that way. She does not have her shepherd to lead her to her meadow or tum her back. In the mean while. The wolf valuing & esteeming the opportunity eats her up.
And oh Mohammed, by Allah similarly, anybody in this ummah &, community too, who starts a morning in a condition that he does not believe in the Imam appointed by Allah, an Imam who is evident apparent, just, & equitable he will start the morning in a condition that he is gone astray & perplexed.
And if he dies in this (very) condition he will die a death of infidelity & hypocrisy. 7
7- Ü ˜õáøõ ãóä ÏÇäó Çááåó ÈöÚöÈÇÏóÉò íóÌåóÏõ ÝíåÇ äóÝÓóåõ æóáÇ ÅöãÇãó áóåõ ãöäó Çááåö ÝóÓóÚíóåõ ÛóíÑõ ãóÞÈõæáò¡ æóåõæó ÖÇáøñ ãõÊóÍóíöøÑñ æÇááåõ ÔÇäöÆõ áÃöóÚãÇáöåö æóãóËóáõåõ ˜óãóËóáö ÔóÇÉò ÖóáøóÊ Úóä ÑÇÚöíåÇ æóÞóØöíÚöåÇ¡ ÝóåóÌóãóÊ ÐÇåöÈóÉð æóÌÇÆöíóÉð íóæãóåÇ¡ ÝóáóãøÇ ÌóäøóåóÇ Çááøóíáõ ÈóõÑóÊ ÈöÞóØíöÚ ãóÚó ÛóíÑö ÑÇÚíåÇ¡ ÝóÍóäøóÊ ÅöáóíåÇ æóÇÛÊóÑøóÊ ÈöåÇ¡ ÝóÈÇÊóÊ ãóÚóåÇ Ýí ÑóÈÖóÊöåóÇ ÝóáóãøÇ Ãóä ÓÇÞó ÇáÑøÇÚí ÞóØíÚóåõ Ãóä˜óÑóÊ ÑÇÚíåÇ æóÞóØíÚóåÇ¡ ÝóåóÌóãóÊ ãõÊóÍøíöøÑóÉñ ÊóØáõÈõ ÑÇÚíóåÇ æóÞóØíÚóåÇ¡ ÝóÈóõÑóÊ ÈöÛóäóãò ãóÚó ÑÇÚíåÇ¡ ÝóÍóäøóÊ ÅöáóíåÇ æóÇÛÊóÑøóÊ ÈöåÇ¡ ÝóÇÍó ÈöåÇ ÇáÑøÇÚöí ÅöáÍóÞí ÈöÑÇÚí˜ö æóÞóØíÚö˜ö¡ ÝóÅäøóø˜ö ÊóÇÆöåóÉñ ãõÊóÍóíöøÑóÉñ Úóä ÑÇÚí˜ö æóÞóØíÚö˜ö ÝóåóÌóãóÊ ÐóÚÑóÉð ãõÊóÍóíöøÑóÉð äÇÏøóÉð áÇ ÑÇÚöíó áóåÇ íõÑÔöÏõåÇ Åáی ãóÑÚÇåÇ Ãóæ íóÑõÏøõåÇ¡ ÝóÈóíäóÇ åöíó ˜óÐáö˜ó ÅöÐöÇ ÇÛÊóäóã ÇáÐöøÆÈõ ÖóíÚóÊóåÇ ÝóØóáóåÇ¡ æó˜óÐáö˜ó æóÇááåö íÇ ãõÍóãøóÏõ ãóä ÃóÈóÍó ãöä åÐöåö ÇáÃãøóÉõ áÇ ÅöãÇãó áóåõ ãöäó Çááåö Ìóáøó æóÚóÒøó ÙÇåöÑÇð ÚÇÏöáÇð ÃóÈóÍó ÖÇáÇð ÊÇÆöåÇð æóÅöä ãÇÊó Úóáی åÐöåö ÇáÍÇáö ãÇÊó ãöíÊóÉó ˜õÝÑò æóäöÝÇÞò . (Çæá Çá˜ÇÝی Ì2 375)
8. The person who loves for the sake of Allah & detests & despises for the sake of Allah & gives for the sake of Allah is among those whose faith has achieved completion. 8
8- ãóä ÃóÍóÈøó áöáøåö æóÃÈÛóÖó áöáøåö æóÃóÚØی áöáøåö Ýóåõæó ãöãøóä ˜óãõá ÇíãÇäõåõ . (Çæá Çá˜ÇÝی Ì2 124)
9. Jabir Marrates that Imam Abi Jaffar said to me ', Oh Jabir does it suffice that a person claims to be Shia & that he says he loves us, the Ahle bait, house hold of the Prophet?'
By Allah, no one is our Shia except that he has piety for Allah (guard himself against sin) & obeys HIM.
They (shias) are not known & recognized except for their humility, modesty, fear of Allah. & submission trust worthiness, & trust ability, abundance & plenty of remembrance of Allah. Fasting, service, kindness to the parents. Looking after the poor neighbors & afflicted people & the indebted ones & the orphans & speaking truth & reciting the holy Quran & restraining of the tongue about people except mentioning them with goodness & beneficence. And they are the trustees for their tribes in all the affairs. 9
9- Ü Úóä ÌÇÈöÑò Úóä ÃóÈی ÌóÚÝóÑ Úóáóíåö ÇáÓøóáÇãõ ÞÇáó: ÞÇáó áی íÇ ÌÇÈöÑõ Ãíó˜ÊóÝí ãóä íóäÊóÍöáõ ÇáÊøóÔóíøõÚó Ãóä íóÞõæáó ÈöÍõÈöøäÇ Ãóåáó ÇáÈóíÊö¿ ÝóæóÇááåö ãÇ ÔöíÚóÊõäóÇ ÅöáÇø ãóä ÃÊøóÞóی Çááåó æóÃóØÇÚóåõ¡ æóãÇ ˜ÇäõæÇ íõÚÑóÝõæäó íÇ ÌÇÈöÑõ ÅöáÇø ÈöÇáÊøóæÇÖõÚö¡ æóÇáÊøóÎóÔøõÚö¡ æóÇáÃóãÇäóÉö¡ æó˜óËÑóÉö Ðö˜Ñö Çááåö¡ æóÇáøóæöã¡ æóÇáøóáÇÉö¡ æóÇáÈöÑøó ÈöÇáæÇáöÏóíäö¡ æóÇáÊøóÚÇåõÏö áöáÌíÑÇäö ãöä ÇáÝõÞóÑÇÁö æóÃóåáö ÇáãóÓ˜óäóÉö æóÇáÛÇÑöãíäó æóÇáÃóíÊÇãö¡ æóöÏÞö ÇáÍóÏíËö¡ æóÊöáÇæóÉö ÇáÞõÑÂäö¡ æó˜óÝöø ÇáÃóáÓõäö Úóäö ÇáäøÇÓö ÅáÇø ãöä ÎóíÑò¡ æó˜ÇäõæÇ ÃõãóäÇÁó ÚóÔÇÆöÑöåöã Ýöí ÇáÃóÔíÇÁö . (Çæá Çá˜ÇÝی Ì2 74)
10. Indeed faithful is the one who when pleased & glad his pleasure does not make him enter into sin & falsehood (He does not commit any sin while happy). And when unhappy & angry his anger does not oust him from the word of righteousness. (He does not abandon the right course) And when he gains power his power does not make him commit excess & oppression & make him go for a thing upon which he does not have any right. 10
10- ÅäãÇÇáãÄãä ÇáÐí ÅÐÇ ÑÖí áã íÏÎáå ÑÖÇå Ýí ÅËã æáÇ ÈÇØáÝ æÅÐÇ ÓÎØ áã íÎÑÌå ÓÎØå ãä Þæá ÇáÍÞ¡ æÇáÐی ÅÐÇ ÞÏÑáã ÊÎÑÌå ÞÏÑÊå Çáی ÇáÊÚÏی Åáی ãÇ áíÓ áå ÈÍÞ . (Çæá Çá˜ÇÝی Ì2 234)
11. There is no servant except that there exists a white spot upon his heart. So when he commits a sin a black spot arises into that white spot. So when he repents this black spot moves away. And if he continues on committing sins the blackness of this spot increases till such time it overwhelms & over rides the whiteness. When the whiteness is covered over (by the blackness) the owner of it (heart) does never at all return to wards beneficence & goodness. And this is what Allah means when he says: Nay! Rather, what they used to do has become like a rust upon their hearts (83:1).' 11
11- ãÇ ãöä ÚóÈÏò ÅöáÇø æóÝí ÞóáÈöåö äõ˜ÊóÉñ ÈóíÖÇÁõ¡ÝóÅöÐÇ ÃóÐäóÈó ÐóäÈÇð ÎóÑóÌóÊ Ýöí Çáäøõ˜ÊóÉö äõ˜ÊóÉñ ÓóæÏÇÁõ¡ÝóÅä ÊÇÈó ÐóåóÈó Êöá˜ó ÇáÓøóæÇÏõ¡ æóÅöä ÊóãÇÏی Ýöí ÇáÐøõäõæÈö ÒÇÏó Ðáö˜ó ÇáÓøóæÇÏ ÍóÊی íõÛóØöøíó ÇáÈóíÇÖó¡ÝóÅÐÇ ÛóØøی ÇáÈóíÇÖó áóã íóÑÌöÚ ÇÍöÈõåõ Åöáی ÎóíÑò ÃóÈóÏÇð¡ æóåõæó Þóæáõ Çááåö ÚóÒøóæóÌóáøó: ( ( ˜óáÇø Èóá ÑÇäó Úóáی ÞõáõæÈöåöã ãÇ ˜ÇäõæÇ íó˜ÓöÈõæäó)) . (ÈÍÇÑ ÇáÇäæÇÑ Ì73 332)
12. Indeed, when a man earns the wealth from Haram (prohibited) sources, no Hajj & no umrah & no strengthening of his blood kinship is never at all accepted & approved. (By Almighty God). 12
12- Çöäøó ÇáÑøóÌõáó ÇöÐÇ ÇóÇÈó ãÇáÇð ãöä ÍóÑÇãò áóã íõÞÈóá ãöäåõ ÍóÌøñ æóáÇ ÚõãÑóÉñæóáÇ öáóÉõ ÑóÍãò... (ÈÍÇÑ ÇáÇäæÇÑ Ì99 125)
13. The completion, entire completion of a man lies in understanding & appreciating the religion (the necessary laws of & principles of jurisprudence), the patience & forbearance upon the occurrence of incidents & the appraisement & assessment of (his) economy. 13
13- Çóá˜óãÇáõ ˜õáøó Çá˜óãÇáö ÇáÊøóÝóÞøõåõ Ýí ÇáÏøóíäö æóÇáøóÈÑõ Úóáی ÇáäøÇÆöÈóÉö æóÊóÞÏíÑõ ÇáãóÚíÔóÉö . (ÊÍÝ ÇáÚÞæá 292)
14. There are three things out of the completions & worth’s & values of the world & there after: 1. forgiving the one who has committed excess & aggression against you. 2. Joining the one who cuts off relations & ties with you. 3. Forbearance & tolerance for the one who committed a folly & showed insane behaviour & conduct towards you. 14
14- ËóáÇËóÉñ ãöä ãó˜óÇÑöãö ÇáÏøõäíÇ æóÇáÇÎöÑóÉö: Çóä ÊóÚÝõæó Úóãøóä Ùóáóãó˜ó. æóÊóöáó ãóä ÞóØÚó˜ó.æóÊóÍáõãó ÇöÐÇ Ìõåöáó Úóáóí˜ó . (ÊÍÝ ÇáÚÞæá 293)
15. Allah dislikes & hates the importunately soliciting & urging of men to the other men for some problems (needs, wants, desires) & He approves & Ioves it for Himself. 15
15- Çöäøó Çááåó ˜óÑöåó ÅáÍÇÍó ÇáäøÇÓö ÈóÚÖöåöã Úóáی ÈóÚÖò Ýí ÇáãóÓÃáóÉö æóÇóÍóÈøó Ðáö˜ó áöäóÝÓöåö . (ÊÍÝ ÇáÚÞæá 293)
16. The scholar whose knowledge is made use of & benefitted from, is worthier & more virtuous than seventy thousand worshippers & adorers. 16
16- ÚÇáöãñ íõäÊóÝóÚõ ÈöÚöáãöåö ÇóÝÖóáõ ãöä ÓóÈÚíäó ÇóáÝó ÚÇÈöÏò . (ÊÍÝ ÇáÚÞæá 294)
17. I recommend you to have five virtues. 1. If you have undergone oppression & tyranny, you do not oppress. 2. If a dishonesty has been committed with you, do not commit dishonesty. 3. If you have been falsified & contradicted do not get annoyed & vexed. 4. If you have been praised do not get pleased & glad. 5. And if you are vilified & disparaged do not be impatient & apprehensive.
And do contemplate & ponder about what is said about you. So if you observe & come to know about something which exists in you (vice) then do know that to lose your honor & falling down in Allah's view for a right & just thing is much more of a greater & graver calamity than losing respect in the eyes of people. And if your condition is contrary to what has been said about you, then you have earned a reward & recompense short of any physical strain. 17
17- Çõæí˜ó ÈóÎóãÓò:Åöä ÙõáöãÊó ÝóáÇ ÊóÙáöã æóÅöä ÎÇäõæ˜ó ÝóáÇ ÊóÎõä æóÅöä ˜õÐøóÈÊó ÝóáÇ ÊóÛÖóÈ æóÅöä ãõÏöÍÊó ÝóáÇ ÊóÝÑóÍ æóÅöä ÐõãöãÊó ÝóáÇ ÊóÌÒóÚ æóÝó˜øóÑ ÝíãÇ Þíáó Ýöí˜ó ÝóÅä ÚóÑóÝÊó ãöä äóÝÓö˜ó ãÇ Þíáó Ýí˜ó ÝóÓõÞõæØõ˜ó ãöä Úóíäö Çááåö Ìóáøó æóÚóÒøóÚöäÏó ÛóÖóÈö˜ó ãöäó ÇáÍóÞøö ÇóÚÙóãõ Úóáóí˜ó ãõíÈóÉð ãöãøÇ ÎöÝÊó ãöä ÓõÞæØö˜ó ãöä ÇóÚíõäö ÇáäøÇÓö æóÅöä ˜õäÊó Úóáی ÎöáÇÝö ãÇ Þíáó Ýí˜ó ÝóËóæÇÈñ ǘÊóÓóÈÊóåõ ãöä ÛóíÑö Çóä íóÊÚóÈó ÈóÏóäõ˜ó . (ÊÍÝ ÇáÚÞæá 284)
18. Certainly, Allah grants this material world to the one whom he loves & the one whom he despises. And he does not bestow his religion to anyone except whom He loves. 18
18- Çöäøó Çááåö íõÚØöی ÇáÏøõäíÇ ãóä íøõÍöÈøõ æóíõÈÛöÖõ æóáÇ íõÚØی Ïíäóåõ ÇöáÇø ãóä íøõÍöÈøõ . (ÊÍÝ ÇáÚÞæá 300)
19. Beware! Caution! Do not acquire enmity because it rottens & turns the heart evil & causes to develop hypocrisy. 19
19- Çöíøǘó æóÇáÎõõæãóÉó ÝóÅäøóåÇ ÊõÝÓöÏõÇáÞáÈó æóËõæÑöÊó ÇáäøóÝÇÞó . (ÇËãÊäÇ Ì1 365)äÞá Úä ˜ÊÇÈ ÍáíÉ ÇáÇæáíÇÁ.
20. Indeed, the most terrifically sorry of all the people on the resurrection day will be the servant who defines & shows the way of justice to the people & himself opposes it. 20
20- Çöäøó ÇóÔóÏøó ÇáäøÇÓö ÍóÓÑóÉð íóæãó ÇáÞöíÇãóÉö ÚóÈÏñ æóóÝó ÚóÏáÇðËõãøó ÎÇáóÝóåõ Çöáی ÛóíÑöåö . (ÊÍÝ ÇáÚÞæá 298)
21. be careful, do not put off & evade (the obligatory actions because this is an ocean in which, all those perished, get drowned. And beware of neglectfulness, since, it causes the hardening & Stiffening of heart. And be careful of slackness & sluggishness, unless you have an excuse & Reason for it, since, those who repent take refuge in it. And revert back the past sins committed, by intensity of shamefulness, repentance & abundance of penitence & imploring forgiveness. And attract the mercy & forgiveness of Allah through nicety & beauty of reference (purity of prayers) And to lay hands upon decency of reference get the help of pure prayers & sublimation in the darkness of night.
And get the purification of thankfulness by considering the small amount of sustenance as great & thinking great amount of (your) services as meagre & small. And attract the abundance of benevolences & beneficence’s through greatness of thanksgiving. 21
21- Çöíøǘó æóÇáÊóÓæíÝó ÝöÅäøóåõ ÈóÍÑñ íóÛÑÞõ Ýíåö Çáåóá˜ی æóÅöíøǘó æóÇáÛóÝáóÉó ÝóÞöíåóÇ Êó˜õæäõ ÞóÓÇæóÉõ ÇáÞóáÈö æóÇöíøóǘó æóÇáÊøóæÇäی ÝíãÇ áÇ ÚõÐÑóáó˜ó Ýíåö ÝóÅáóíåö íóáÌóÇÁ ÇáäøÇÏöãõæäó æóÇÓÊóÑÌöÚ ÓÇáöÝó ÇáÐøõäõæÈö ÈöÔöÏøóÉö ÇáäøÏóãö æó˜óËÑóåö ÂáÅÓÊöÛÝÇÑö æóÊóÚóÑøóÖ áöáÑøóÍãóÉö æóÚóÝæö Çááåö ÈöÍõÓäö ÇáãõÑÇÌóÚóÉö æóÂÓÊóÚä Úóáóی ÍõÓäö ÇáãõÑÇÌóÚÉö ÈöÎÇáöö ÇáÏøõÚÇÁö æóÇáãõäÇÌÇÉö Ýí ÇáÙøõáóãö æóÊóÎøóáó Åöáی ÚóÙöíãö ÇáÔøõ˜Ñö ÈÅÓÊö˜ËÇÑö Þóáöíáö ÇáÑøóÒÞö æÇÓÊöÞáÇáö ˜óËöíÑö ÇáØøÇÚóÉö æÇÓÊóÌáöÈ ÒöíÇÏóÉóÇáäøóÚóãö ÈöÚÙöíãö ÇáÔøõ˜Ñö... (ÊÍÝ ÇáÚÞæá 285)
22. There are three things the owner (committer) of whom does not die until he finds & reaches their punishment.
1. Oppression & cruelty.
2. Rupture & desertion of one's blood kinship.
3. False oath, which is a war against Allah.
And connecting &joining the kinship is an act which gets the quickest of rewards & indeed there is a community which consists of transgressors but their wealth gets exuberant & increased & they become rich & wealthy by virtue of joining the kinship. And the false oath & desertion of blood kinship turns the cities along with their inhabitants vacated & deserted (by the death) of their inhabitants & dwellers. 22
22- ËóáÇËõ ÎöÇáò áÇíóãõæÊõ ÇÍöÈõåõäøó ÇóÈÏóÇð ÍóÊøی íóÑی æóÈÇáóåõäøó:ÇóáÈóÛíõ æóÞóØíÚóÉõ ÇáÑøóÍöãö. æóÇáíóãíäõ Çá˜ÇÐöÈóÉõ íõÈÇÑöÒõÇááåó ÈöåÇ. æóÅöäøó ÇóÚÌóáó ÇáØøÇÚóÉö ËóæÇÈÇð áóöáóÉõ ÇáÑøóÍöãö æóÅöäøó ÇáÞóæãó áóíó˜õæäõæäó ÝõÌøÇÑÇð ÝóíóÊóæÇóáõæäó ÝóÊõäãی ÇóãæÇáõåõã æóíËÑõæäó. æóÅöäøó Çáíóãíäó Çá˜ÇÐÈóÉó æóÞóØóíÚóÉó ÇáÑøóÍöãö áóíóÐóÑÇäö ÇáÏöøíÇÑó ÈáÇÞöÚó ãöä ÃóåáöåÇ . (ÊÍÝ ÇáÚÞæá 294)
23. Whosoever's tongue utters the truth, his practice becomes purified & the one whose intention is decent & good, his sustenance boosts up & increases. And who ever adopts a decent & nice attitude & behavior with his family his life be lengthens. 23
23- ãóä óÏóÞó áöÓÇäõåõ Òó˜Ç Úóãóáõåõ. æóãóä ÍóÓõäóÊ äöíøóÊõåõ ÒöíÏó Ýí ÑöÒÞå æóãóä ÍóÓõäó ÈöÑøóåõ ÈöÃóåáöåö ÒöíÏó Ýí ÚõãÑöåö . (ÊÍÝ ÇáÚÞæá 295)
24. Beware of sluggishness, annoyance & impatience since these are the keys to all the evils.
The person who commits sluggishness & slackness never at all discharges any right & the one who gets impatient & restless, does never at all remain patient over the right. 24
24- Åíøǘó æóÇá˜óÓóáó æóÇáÖøóÌÑó ÝóÅöäøóåõãÇ ãöÝÊÇÍõ ˜õáöø ÔóÑøó¡ãóä ˜óÓöáó áóã íõÄóÏöø ÍóÞøÇð æó ãöä ÖóÌöÑó áóã íóÈöÑ Úóáی ÍöÞøò . (ÊÍÝ ÇáÚÞæá 295)
25. Humility & humbleness (means) is to be pleased & contented with sitting in, an assembly at a place lower than ones status & honor, & saluting anybody one meets & abandoning dispute even if one is right. 25
25- ÃóáÊøóæÇÖõÚõ ÇáÑöøÖÇ ÈöÇáãóÌáöÓö Ïæõäó ÔóÑóÝöåö¡ æóÇóä ÊõÓóáöøãó Úóáóی ãóä áóÞöíÊó¡æóÃóä ÊóÊÑõ˜ó ÇáãöÑÇÁó æóÅöä ˜õäÊó ãõÍöÞøÇð . (ÊÍÝ ÇáÚÞæá 296)
26. Indeed, faithful is the brother of faithful. He does not abuse him & does not deprive him & does not mistrust & develop a bad opinion about him.26
26- Åöäøó ÇáãõÄãöäó ÃóÎõæÇáãõÄãöäö áÇ íóÔÊöãõåõ æóáÇ íóÍÑöãõåõ æóáÇ íõÓíÁõ Èöåö ÇáÙøóäøó . (ÊÍÝ ÇáÚÞæá 296)
27. Nobody remains safe from sin unless he guards his tongue. 27
27- áÇ íóÓáóãõ ÇóÍóÏñ ãöäó ÇáÐõäõæÈö ÍóÊøی íóÎÒõäó áöÓÇäóåõ . (ÊÍÝ ÇáÚÞæá 298)
28. Indeed, Allah hates & despises the curser, rebuke & sarcastic of faithful’s (those who curse, rebuke & give sarcastic remarks about the faithful’s.) 28
28- ÝÇöäøó Çááåó íÈÛÖõ ÇááøóÚøÇäó ÇáÓøóÈøÇÈó ÇáØøóÚÇäó Úóáیó ÇáãõÄãöäíäó.. (ÊÍÝ ÇáÚÞæá 300)
29. Mohammed Bin Muslim says Imam Mohammed Baqir (as) said to me, Oh Mohammed know it that the oppressive leaders (rulers) & their followers are ousted & portaged from the religion of Allah. They have gone astray, distracted & made the people go astray. So their practices are like ashes which are dispersed & blown up by winds on a stormy & squally day. They cannot lay hands upon what they have achieved, this is the same ( (ÖáÇá ÇáÈÚíÏ)) remote & distanced deviation & aberration. 29
29- æóÇÚáã íÇ ãõÍóãøóÏõ Ãóäøó ÃóÆöãøóÉó ÇáÌóæÑö æóÃóÊÈÇÚóåõã áóãóÚÒõæáõæäó Úóä Ïíäö Çááåö ÞóÏ ÖóáøõæÇ æóÇóÖøóáõæÇ¡ÝóÃóÚãÇáõåõãõ ÇáøóÊí íóÚãóáõæäóåÇ ˜óÑóãÇÏò ÇÔÊóÏøóÊ Èöåö ÇáÑøíÍõ Ýí íóæãò ÚÇöÝò áÇ íóÞÏöÑõæäó ãöãøÇ ˜óÓóÈõæÇ Úóáی ÔóíÁò Ðáö˜ó åõæó ÇáÖøóáÇáõ ÇáÈóÚíÏõ . (Çæá Çá˜ÇÝí Ì1 375)
30. Indeed, Allah has hidden three things in three others. His pleasure in his obedience. So of course, do not belittle anything from his obedience, since His pleasure may be in the same one.
And Allah has concealed his wrath & anger in His sin. So of course do not belittle & count any sin as small. May be the wrath of Allah is in it. And he has concealed His friends & saints among the people, so do not belittle & look down upon anyone perhaps he may be the friend & saint of Allah. 30
30- Çöäøó Çááåó ÎóÈóÇÁó ËóáÇËóÉð Ýöí ËóáÇËöÉò ÎóÈóÇÁó ÑöÖÇåõ Ýöí ØÇÚóÊöåö ÝóáÇ ÊóÍÞÑóäøó ãöäó ÇáØøÇÚóÉö ÔóíÆÇðÝóáóÚóáøó ÑöÖÇåõ Ýíåö æóÎóÈóÇÁó ÓóÎóØóåõ Ýöí
ãóÚöíóÊöåö ÝóáÇ ÊóÍÞÑóäøó ãöäó ÇáãóÚöíóÉö ÔóíÆÇð ÝóáóÚóáøó ÓóÎóØóåõ Ýíåö æóÎóÈóÇÁó ÇóæáöíÇÆóåõ Ýöí ÎóáÞöåö ÝóáÇ ÊóÍÞÑóäøó ÇóÍóÏÇð ÝóáóÚøóáóåõ Çáæõáöíøõ. (ÈÍÇÑÇáÇäæÇÑ Ì78 188)
31. Consider the world as an abode where in you have dropped down for an hour & then you have got to leave it & go ahead or (suppose it) like the wealth which you lay hands upon in the dream & get over joyed & glad. Then you wake up to find yourself empty handed. 31
31- ÝóÇóäÒöá äóÝÓó˜ó ãöäó ÇáÏøõäíÇ ˜óãóËáö ãóäÒöáò äóÒóáÊóåõ ÓÇÚóÉð Ëõãøó ÇÑÊóÍóáÊó Úóäåõ Çóæ ˜óãóËóáö ãÇáò ÇÓÊóÝóÏÊóåõ Ýí ãóäÇãö˜ó ÝóÝóÑöÍÊó Èöåö æóÓÑÑÊó Ëõãøó ÇäÊóÈóåÊó ãöä ÑóÞÏóÊö˜ó æóáóíÓó Ýí íóÏö˜ó ÔóíÁñ . (ÊÍÝ ÇáÚÞæá 287)
32. Three things are back breaking:
1. A person who considers his practice as exuberant.
2. A person who forgets his sins.
3. A person who is pleased with his opinion & view (considering it superior). 32
32- ËóáÇËñ ÞÇöãÇÊõ ÇáÙøóåÑö: ÑóÌõáñ ÇÓÊó˜ËóÑó Úóãóáõåõ æóäóÓöíó ÐóäÈóåõ æóÃÚÌöÈó ÈöÑóÃíöåö . (˜ÊÇÈ ÇáÎÇá Ì1 112)
33. The one whose appearance & apparent looks are better than his interior condition his scale of practice is light (weightless). 33
33- ãóä ˜Çä ÙÇåöÑõåõ ÃóÑÌóÚ ãöä ÈÇØöäöåö ÎóÝøó ãíÒÇäõåõ . (ÊÍÝ ÇáÚÞæá 294)
34. Indeed, Allah made the beneficence heavy for (material seeking) people of the world just as the weight of it in their scales on the dooms day. And doubtlessly Allah has made the evil light (easy) for the (material seeking) world people just as He would make their scales of practices light & weightless on the resurrection day. 34
34- Çöäøó Çááåó ËóÞóáó ÇáÎóíÑó Úóáی Çóåáö ÇáÏøõäíÇ ˜óËöÞáöåö Ýی ãóæÇÒíäöåöã íóæãó ÇáÞöíÇãóÉö æóÇóäøó Çááåó ÚóÒøóæóÌóáøó ÎóÝøóÝó ÇáÔøóÑøó Úóáی Çóåáö ÇáÏøõäíÇ ˜óÎöÝøóÊöåö Ýí ãóæÇÒíäåöã íóæãó ÇáÞöíÇãóÉö . (Çæá Çá˜ÇÝí¡Ì2 143) ÈÇÈ ÊÚÌíá ÝÚá ÇáÎíÑ)
35. So hold the present day in esteem & tomorrow, it is not known to whom it belongs. 35
35- ÝöÅäøó Çáíóæãó ÛóäöíãóÉñ æóÛóÏÇð áÇ ÊóÏÑی áöãóä åõæó . (ÊÍÝ ÇáÚÞæá 299)
36. Heaven is surrounded by unpleasantness & patience. So, the one who remains patient over it's, unpleasantness in the world, enters the paradise. And the hell is surrounded by pleasures & lusts. So the one who allows (gives) himself its' pleasures & lustful desires enters the hell fire. 36
36- ÃóáÌóäøóÉõ ãóÍÝõæÝóÉñ ÈöÇáãó˜ÇÑöåö æóÇáøóÈÑö¡Ýóãóä óÈóÑó Úóáیó Çáãó˜ÇÑöåö Ýöí ÇáÏøõäíÇ ÏóÎóáó ÇáÌóäøóÉó.æóÌóåóäøóãõ ãóÍÝõæÝóÉñ ÈÇáøóÐøóÇÊö æóÇáÔøóåóæÇÊö¡ Ýóãóä ÃóÚØی äóÝÓóåõ áóÐøóÊóåÇ æóÔóåæóÊóåÇ ÏóÎóá ÇáäøóÇÑó . (Çæá Çá˜ÇÝí¡Ì2 89)
37. The ugliest & most evil of the earnings is the gaining of interest. 37
37- ÃóÎÈóËõ Çáãó˜ÇÓöÈö ˜óÓÈõ ÇáÑöøÈÇ . (ÝÑæÛ Çá˜ÇÝی Ì5147¡ÈÇÈ ÇáÑÈÇ ÍÏíË12)
38. The one who teaches one chapter of guidance to the people will have the reward similar to all those who would act upon it & nothing would be lessened & subtracted from the reward of those who practice it. And the one who teaches a chapter of misguidance, he will have the burden (wrath) similar to each one who acts upon it & nothing will be lessened from their burden of sin (wrath of Allah). 38
38- ãóä Úóáøóãó ÈÇÈó åõÏðی Ýóáóåõ ãöËáõ ÃóÌÑö ãóä Úóãöáó Èöåö æóáÇ íóäÞõõ ÇõæáÆö˜ó ãöä ÇóÌõæÑöåöã ÔíÆÇð¡ æó ãóä Úóáøóãó ÈÇÈó ÖóáÇáò ˜Çäó Úóáóíåö ãöËáõ ÇóæÒÇÑ ãóä Úóãöáó Èöåö æóáÇ íóäÞõõ ÇõæáÆö˜ó ãöä ÇóæÒÇÑöåöã ÔóíÆÇð . (ÊÍÝ ÇáÚÞæá 297)
39. Allah has devised locks to the evil & the keys to these locks is wine, & lying is worse than the wine (alcoholic beverages). 39
39- Çöäøó Çááåó ÚóÒøóæóÌóáøó ÌóÚóáó áöáÔøóÑøó ÇóÞÝÇáÇð æóÌóÚóáó ãóÝÇÊíÍó Êöá˜ó ÇáÃóÞÝÇáö ÇóáÔøóÑÇÈó.æóÇá˜öÐÈõ ÔóÑøõãöäó ÇáÔøóÑÇÈö . (ÈÍÇÑÇáÇäæÇÑ Ì2 237)
40. If people come to know what (evil) lies in begging, No one will beg from the other & if the one who is begged from knows the evil of rejecting the one who begs, nobody will turn down anyone's request. 40
40- áóæíóÚáóãõ ÇáÓøÇÆá ãÇ Ýöí ÇáãóÓÃáóÉö ãÇ ÓóÃóáó ÇóÍóÏñ ÇóÍóÏÇð æóáóæíóÚáóãõ ÇáãóÓõÆõæá ãÇ Ýöí ÇáãóäÚö ãÇ ãóäóÚó ÇóÍóÏñ ÇóÍóÏÇð . (ÊÍÝ ÇáÚÞæá 300)
1. Bihar ul-Anwar Vol. 75, P 375
2. Wasail ul-Shia Vol. 1, P 14
3. Mishkat ul-Anwar, P 51
4. Wasail ul-Shia. Vol. 1. P 91
5. Tuhaf al-Uqul. P 284
6. Usool al Kafi. Vol. 2. P 23
7. Usool al Kafi. Vol. I, P 375
8. Usool al Kafi. Vol. 2. P 124
9. Usool al Kafi Vol. 2. P 84
10. Usool al Kafi. Vol. 2. P 234
11. Surah Mutafafin -Verse: 14, Bihar ul-Anwar, Vol. 73, P 332
12. Bihar ul-Anwar. Vol. 99. P 125
13. Tuhaf al-Uqul. P 292
14. Tuhaf al-Uqul, P 293
15. Tuhaf al-Uqul. P293
16. Tuhaf al-Uqul, P 294
17. Tuhaf al-Uqul. P 284
18. Tuhaf al-Uqul, P 300
19. Aimatanaa, Vol. I, P 365, Narrated from the book Hilyat ul-Aulia
20. Tuhaf al-Uqul, P 298
21. Tuhaf al-Uqul, P 285
22. Tuhaf al-Uqul, P 294
23. Tuhaf al-Uqul, P 295
24. Tuhaf al-Uqul, P 295
25. Tuhaf al-Uqul, P 296
26. Tuhaf al-Uqul, P296
27. Tuhaf al-Uqul, P 298
28. Tuhaf al-Uqul, P 300
29. Usool e Kafi, Vol. 1, P 375
30. Bihar ul-AnwarVol. 78, P 188
31. Tuhaf al-Uqul, P 287
32. Kitab ul-Khisal Vol. 1, P 112
33. Tuhuf al-Uqul, P 294
34. Usool e Kafi Vol. 2. P 14.3) (chapter Hurry, about the good deeds
35. Tuhuf al-Uqul, P 299)
36. Usool e Kafi Vol. 2, P 89)
37. Furoo ul Kafi Vol. 5. P 147) (chapter pomp & show Hadith, 12)
38. Tuhuf al-Uqul, P 297
39. Bihar Al Anwar Vol. 72. P 2.37
40. Tuhuf al-Uqul. P .300