A Book Related to the Event of Karbala

The book ‘Nafasul Mahmoom, a book related to the event of Karbala’ consists of an introduction, five sections and a conclusion:

(1) Introduction
The author starts with the narration of the birth of the Chief of the Martyrs- Imam Husain (a.s.) and brings it alongside the birth of Hazrat Yahya (a.s.). He has narrated one tradition from Seqatul Islam Kulayni (r.a.) that Imam Husain (a.s.) was brought to the Holy Prophet (s.a.w.a.). The Prophet (s.a.w.a.) used to put his thumb in the mouth of Imam Husain (a.s.) who would suck on it to the extent that it would be suffice him for the next two to three days (i.e. he would not feel the need for mother’s milk). Then the blood and flesh of Imam Husain (a.s.) is made from that of the Holy Prophet (s.a.w.a.) himself.
 ‘Fitrus sought the protection of his cradle, while we, after him, seek the protection of his grave.’ (The Ziyarat of Imam Husain (a.s.) on the day of his birth.

 (Beharul Anwar, vol. 98 p.348; Iqbalul Aamal by Sayyid b. Tawoos (r.a.), vol.1, p. 689)


 (2) Section One – Virtues and merits
This section is regarding the virtues of Imam Husain (a.s.) and the rewards for grieving over the difficulties he faced, about cursing the killers of Imam Husain (a.s.) and those who fought him and a look at those traditions which revolve around Imam’s (a.s.) martyrdom. This section consists of two chapters - 1st chapter is regarding a brief enumeration of the virtues of the Holy Imam (a.s.). In the 2nd chapter, the author brings forty traditions about mourning. Here we should specially consider the following narration of Rayyan b. Shabeeb: Imam Reza (a.s.) says “O son of Shabeeb! Whenever you feel like crying, then cry (mourn) for my grandfather Husain (b. Ali b. Abi Talib (a.s.)) for he was slaughtered like sheep along with eighteen brave youths from his family, the likes of which were not to be found in the whole word. O son of Shabeeb! If you cry for Husain (a.s.) to the extent that tears flow over your cheeks, Allah will forgive each and every sin that you have committed, be it small or big, little or more.’

 (2) Section Two- It contains 22 chapters.
1.                   The death of Muawiya Ibne Abi Sufyan.
2.                   The governor of Medina and Imam Husain (a.s.).
3.                   Imam (a.s.) bids farewell to the graves of Holy Prophet (s.a.w.a.), his mother (s.a.) and his brother (a.s.).
 Also the author has brought here the will of Imam Husain (a.s.) which he addressed to his brother Mohammed Hanafiyyah. Following is an excerpt from this will “…have you not read the Book revealed on my grandfather the Holy Prophet (s.a.w.a.) that declares, ‘Wherever you are death will overtake you, even if you are in lofty towers.’ (Surah Nisa: Verse 78).
  Allah, Glorified be He has declared, ‘Though a group of them, for whom martyrdom is necessary, will come out of their homes towards their places of rest (Surah Ale Imran: Verse153). If I remain unmoved, then through whom will this blatant and disgraced nation be tried? Who will occupy my grave at Karbala? That Karbala which Allah has chosen for me from the very day on which the earth was stretched out (Dahwul Arz1), and He has made it a refuge for my Shias so that it be a place of peace for them in this world and the next. (p. 105).
 4.         The journey from Mecca to Medina.
5.         The departure of Hazrat Muslim Ibne Aqeel (a.s.).
6.         The letter of Imam (a.s.) to the elite of Basra.
7.         The arrival of Ibn Ziyad in Kufa.
8.         The martyrdom of Hazrat Muslim Ibne Aqeel (a.s.) and Janabe Haani Ibne Urwah (r.a.).
9.         The martyrdom of Meesame Tammar, Rushaid al-Hujari, Hujr Ibne Adi, Amr Ibne Hamaq, Kumail Ibne Ziyad al-Nakhaee (mercy of Allah be on all of them)
10.        The martyrdom of the sons of Hazrat Muslim Ibne Aqeel (a.s.)
11.        Imam (a.s.) decides to go to Iraq
12.        The departure for Iraq, the letter of Amr b. Said (in which he tries to dissuade Imam (a.s.) from going to Iraq), Imam’s (a.s.) letter to the people of Kufa, the meeting with Janabe Zuhair Ibne Qain (r.a.) and the report of the martyrdom of Hazrat Muslim Ibne Aqeel (a.s.). “When the news of the martyrdom of Hazrat Muslim Ibne Aqeel (a.s.) reached Imam (a.s.), he said “We have come from Allah and unto Him is the return. Mercy of Allah be on them both”(implying Hazrat Muslim and Hazrat Hani). He repeated these words a few times then we (i.e. the narrators, who were of Bani Asad) entreated the Imam (a.s.): We plead to you in the name of Allah to return from this very place with your family because your friends and Shias in Kufa are not obedient. We fear that people will rise against you in enmity. Imam (a.s.) glanced at the children of Aqeel and asked: What is your opinion now as Muslim has been martyred? They replied,
‘By Allah! We shall not return till we either avenge the death of Muslim or taste what he has savored (i.e. martyrdom). Then Imam (a.s.) looked at us and said: Without them life is not agreeable.”
 13.        Imam (a.s.) meets Hurr (r.a.) and his (a.s.) speech.
14.        Imam (a.s.) meets Ubaidullah b. Hurr Jofi.
15.        Imam’s (a.s.) conversation with Amr Ibne Qays and his (a.s.) reaching Karbala.
16.        Imam (a.s.) camps at Karbala, Umar Ibne Saad takes control of Karbala, selection of Habib Ibne Mazaahir (r.a.), the attempt of Yazid Ibne Haseen Hamdani to get water and Imam (a.s.) meets Umar Ibne Sa’d.
17.        Shimr comes to Karbala and his misconduct.
18.        The night of Aashoora, a ditch is dug around the camp and fire is lit in it, Imam (a.s.) consoles the ladies. It is narrated from Imam Zainul Abedeen  (a.s.),
“On the night of Ashoora, my father was readying the graves and Jaun (r.a.) the slave of Abu Zarr (r.a.) was in front of him. My father was saying,
            ‘Woe to you, O time! For you are an unworthy friend;
On many a dawn and dusk you have killed a friend and he, who claimed his right;
Time will not accept change while the matter is with Allah, the Possessor of Majesty;  And every living one will walk this very road.’
19.        The day of Aashoora, Imam (a.s.) addresses the army of Ibn Sa’d and the people of Kufa.
 The last three chapters relate the intense battle on the day of Aashoora, the martyrdom of Imam (a.s.), his friends, supporters, near ones, family and children. While narrating the martyrdom of the infant Ali Asgar, the author quotes a couplet presenting the moment in a touching manner,
“As he was bowing down to kiss his child; the arrow kissed the child’s throat before he could”.
 The author writes relating the battle of Imam Husain (a.s.) “… He put to sword all those who came close to him (with such ferocity) that corpses piled up. Then he attacked the enemy tents and was saying, ‘Death is better than resorting to baseness and to suffer disgrace is better than entering the Fire of Hell.’ Although the fight was intense and the sound of clashing of swords filled the air, Imam (a.s.) had his objective in sight. He was clarifying his stand to the people and was reciting this battle cry, “I am Husain b. Ali (a.s.), I have vowed not to turn away from my enemies, I will protect my family (the family of my father) and I will leave this world following the religion of the Prophet (s.a.w.a.).”

 (3) Section Three- It contains 14 chapters
1.         The incidents after the martyrdom of Imam Husain (a.s.).
2.         The tents are set afire.
3.         The plundering of the tents.
4.         The incidents of the evening of Ashoora. It is narrated, “Then the ladies were turned out from their tents and the tents were set on fire. They were walking with their heads uncovered, their veils snatched away, barefooted, crying and imprisoned. They were wailing, ‘We ask you by Allah to take us near the place where Husain (a.s.) is (lying) martyred’. Then, as they saw the martyrs they wailed aloud and began striking their faces in grief. The narrator says that I can not forget Janabe Zainab binte Ali (a.s.) lamenting over Husain (a.s.). With a grieved heart and a sorrowful voice, she was wailing, “O Muhammad (s.a.w.a.)! ... This is Husain (a.s.) lying in a pool of blood, his limbs cut off, while your daughters are prisoners. I complain to Allah, to Muhammad Mustafa (s.a.w.a.), to Ali Murtaza (a.s.), to Fatema Zahra (s.a.) and to Hamza (a.s.) - the chief of the martyrs. O Muhammad (s.a.w.a.) here lies Husain (a.s.) in the open dessert with strong winds blowing over him. The sons of the wretched have murdered him. Such devastating grief and distress has surrounded us as if my grandfather the Holy Prophet (s.a.w.a.) himself has passed away today. O Allah! This is the progeny of your last Prophet (s.a.w.a.) who are being herded like captives.”
5.         The Ahle Bait (a.s.) leave Karbala for Kufa.
6.         The burial of Imam (a.s.) and the martyrs and the dream of Ibne Abbas and Umme Salmaa.
7.         The Ahle Bait (a.s.) enter Kufa and the speeches of Janabe Zainab (s.a.), Imam Zainul Abedeen (a.s.) and Fatema Sughra (s.a.) at Kufa, the tradition of Muslim Jassaas.
8.         The Ahle Bait (a.s.) enter the court of Ibn Ziyad. Zayd Ibne Arqam and his conversation with Imam Zainul Abedeen  (a.s.)
9.         The martyrdom of Abdullah Ibne Afif and Awanah Ibne Hekam.
10.        The news of the martyrdom of Imam Husain (a.s.) reaches Medina and the speech of Ibne Zubair at Mecca.
11.        The sacred heads of the martyrs are sent to Syria (Shaam).
12.        The incidents of the journey to Syria.
13.        The Ahle Bait’s (a.s.) arrival in Syria, the report of Sahl Ibne Saad, the court of Yazid the accursed, the speech of Janabe Zainab (s.a.) in the court, Ibne Abbas’ censure of Yazid the accursed, the speech of Imam Ali b. Husain (a.s.), the reply of the younger daughter of Imam Husain (a.s.).
14.        The Ahle Haram (a.s.) return to Medina.

(4) Section Four
The events that came to pass due to the mourning and wailing of the creatures of the heavens and the earth. The angels complaining to Allah and reciting heartrending verses for Imam Husain (a.s.), the recitation of eulogies on the martyrdom of Imam Husain (a.s.) by the Jinn and the verses recited for him.

(5) Section Five
This section deals with the children of Imam (a.s.), his virtues and the atrocities committed on the holy grave of Imam (a.s.)
1.         The wives and the children of Imam (a.s.)
2.         The merits of the visitation (Ziyarat) of the chief of the martyrs - Imam Husain (a.s.). Sulaiman Ibne Khalid narrates that he heard from Imam Sadiq (a.s.) that he said, “Everyday and every night, Allah looks towards the earth a hundred thousand times and forgives whomsoever He wishes and chastises whomsoever He wishes. He is particularly forgiving with the visitors of the holy grave of Imam Husain Ibne Ali (a.s.) and with those for whom the visitor will intercede on the Day of Qiyamat, whoever they may be.” The narrator asked that if that person (the interceded one) is already worthy of hell fire? Imam (a.s.) affirmed, “Even if he is already worthy of hell fire provided he is not a Nasibi (one who bears malice against the Ahle Bait (a.s.)) and an enemy of the Ahle Bait (a.s.).”
3.         The atrocities committed on the holy grave of Imam (a.s.)
(7) Conclusion:
The circumstances of the Tawwabeen (those Kufan Shias who repented for not joining Imam (a.s.) in Karbala), the uprising of Mukhtar and his slaying the murderers of Imam Husain (a.s.).